Judges 3-4
Judges 3
1 Now these are the nations which the Lord left to prove Israel by them, that is, all in Israel who had not previously experienced war in Canaan;
2 It was only that the generations of the Israelites might know and be taught war, at least those who previously knew nothing of it.
3 The remaining nations are: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath.
4 They were for the testing and proving of Israel to know whether Israel would listen and obey the commandments of the Lord, which He commanded their fathers by Moses.
5 And the Israelites dwelt among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites;
6 And they married their daughters and gave their own daughters to their sons, and served their gods.
7 And the Israelites did evil in the sight of the Lord and forgot the Lord their God and served the Baals and the Ashtaroth.
8 So the anger of the Lord was kindled against Israel, and He sold them into the hand of Chushan-rishathaim king of Mesopotamia; and the Israelites served Chushan-rishathaim eight years.
9 But when the Israelites cried to the Lord, the Lord raised up a deliverer for the people of Israel to deliver them, Othniel son of Kenaz, Caleb’s younger brother.
10 The Spirit of the Lord came upon him, and he judged Israel. He went out to war, and the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand and his hand prevailed over Chushan-rishathaim.
11 And the land had rest forty years. Then Othniel son of Kenaz died.
12 And the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel because they had done what was evil in the sight of the Lord.
13 And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho).
14 And the Israelites served Eglon king of Moab eighteen years.
15 But when the Israelites cried to the Lord, the Lord raised them up a deliverer, Ehud son of Gera, a Benjamite, a left-handed man; and by him the Israelites sent tribute to Eglon king of Moab.
16 Ehud made for himself a sword, a cubit long, which had two edges, and he girded it on his right thigh under his clothing.
17 And he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man.
18 And when Ehud had finished presenting the tribute, he sent away the people who had carried it.
19 He himself went [with them] as far as the sculptured [boundary] stones near Gilgal, and then turned back and came to Eglon and said, I have a secret errand to you, O king. Eglon commanded silence, and all who stood by him went out from him.
20 When Ehud had come [near] to him as he was sitting alone in his cool upper apartment, Ehud said, I have a commission from God to execute to you. And the king arose from his seat.
21 Then Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon’s belly.
22 And the hilt also went in after the blade, and the fat closed upon the blade, for [Ehud] did not draw the sword out of his belly, and the dirt came out.
23 Then Ehud went out into the vestibule and shut the doors of the upper room upon [Eglon] and locked them.
24 When [Ehud] had gone out, [Eglon’s] servants came. And when they saw the doors of the upper room were locked, they thought, Surely he [is seeking privacy while he] relieves himself in the closet of the cool chamber.
25 They waited a long time until they became embarrassed and uneasy, but when he still did not open the doors of the upper room, they took the key and opened them, and there lay their master fallen to the floor, dead!
26 Ehud escaped while they delayed and passed beyond the sculptured [boundary] stones (images) and escaped to Seirah.
27 When he arrived, he blew a trumpet in the hill country of Ephraim, and the Israelites went down from the hill country, with him at their head.
28 And he said to them, Follow me, for the Lord has delivered your enemies the Moabites into your hand. So they went down after him and seized the fords of the Jordan against the Moabites and permitted not a man to pass over.
29 They slew at that time about 10,000 Moabites, all strong, courageous men; not a man escaped.
30 So Moab was subdued that day under the hand of Israel, and the land had peace and rest for eighty years.
31 After [Ehud] was Shamgar son of Anath, who slew 600 Philistine men with an oxgoad. He also delivered Israel.
Judges 4
1 But after Ehud died the Israelites again did evil in the sight of the Lord.
2 So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth-hagoiim [fortress or city of the nations].
3 Then the Israelites cried to the Lord, for [Jabin] had 900 chariots of iron and had severely oppressed the Israelites for twenty years.
4 Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time.
5 She sat under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came up to her for judgment.
6 And she sent and called Barak son of Abinoam from Kedesh in Naphtali and said to him, Has not the Lord, the God of Israel, commanded [you], Go, gather your men at Mount Tabor, taking 10,000 men from the tribes of Naphtali and Zebulun?
7 And I will draw out Sisera, the general of Jabin’s army, to meet you at the river Kishon with his chariots and his multitude, and I will deliver him into your hand?
8 And Barak said to her, If you will go with me, then I will go; but if you will not go with me, I will not go.
9 And she said, I will surely go with you; nevertheless, the trip you take will not be for your glory, for the Lord will sell Sisera into the hand of a woman. And Deborah arose and went with Barak to Kedesh. [Fulfilled in Judg. 4:22.]
10 And Barak called Zebulun and Naphtali to Kedesh, and he went up with 10,000 men at his heels, and Deborah went up with him.
11 Now Heber the Kenite, of the descendants of Hobab, the father-in-law of Moses, had separated from the Kenites and encamped as far away as the oak in Zaanannim, which is near Kedesh.
12 When it was told Sisera that Barak son of Abinoam had gone up to Mount Tabor,
13 Sisera gathered together all his chariots, even 900 chariots of iron, and all the men who were with him from Harosheth-hagoiim to the river Kishon.
14 And Deborah said to Barak, Up! For this is the day when the Lord has given Sisera into your hand. Is not the Lord gone out before you? So Barak went down from Mount Tabor with 10,000 men following him.
15 And the Lord confused and terrified Sisera and all his chariot drivers and all his army before Barak with the sword. And Sisera alighted from his chariot and fled on foot.
16 But Barak pursued after the chariots and the army to Harosheth-hagoiim, and all the army of Sisera fell by the sword; not a man was left.
17 But Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
18 And Jael went out to meet Sisera and said to him, Turn aside, my lord, turn aside to me; have no fear. So he turned aside to her into the tent, and she covered him with a rug.
19 And he said to her, Give me, I pray you, a little water to drink for I am thirsty. And she opened a skin of milk and gave him a drink and covered him.
20 And he said to her, Stand at the door of the tent, and if any man comes and asks you, Is there any man here? Tell him, No.
21 But Jael, Heber’s wife, took a tent pin and a hammer in her hand and went softly to him and drove the pin through his temple and into the ground; for he was in a deep sleep from weariness. So he died.
22 And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, Come, and I will show you the man you seek. And when he came into her tent, behold, Sisera lay dead, and the tent pin was in his temples.
23 So God subdued on that day Jabin king of Canaan before the Israelites.
24 And the hand of the Israelites bore more and more upon Jabin king of Canaan until they had destroyed [him].
Romans 2
Romans 2
1 Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
2 [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
3 And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?
4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent (to change your mind and inner man to accept God’s will)?
5 But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.
6 For He will render to every man according to his works [justly, as his deeds deserve]:
7 To those who by patient persistence in well-doing [springing from piety] seek [unseen but sure] glory and honor and [the eternal blessedness of] immortality, He will give eternal life.
8 But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.
9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
11 For God shows no partiality [undue favor or unfairness; with Him one man is not different from another].
12 All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
13 For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
14 When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.
15 They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them]
16 On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to the things which they conceal (their hidden thoughts).
17 But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,
18 And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
19 And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that
20 You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—
21 Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?
22 You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]?
23 You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
24 For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.]
25 Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.
26 So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?
27 Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.
28 For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.
29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.
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