Judges 7-9
Judges 7
1 Then Jerubbaal, that is, Gideon, and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.
2 The Lord said to Gideon, The people who are with you are too many for Me to give the Midianites into their hands, lest Israel boast about themselves against Me, saying, My own hand has delivered me.
3 So now proclaim in the ears of the men, saying, Whoever is fearful and trembling, let him turn back and depart from Mount Gilead. And 22,000 of the men returned, but 10,000 remained.
4 And the Lord said to Gideon, The men are still too many; bring them down to the water, and I will test them for you there. And he of whom I say to you, This man shall go with you, shall go with you; and he of whom I say to you, This man shall not go with you, shall not go.
5 So he brought the men down to the water, and the Lord said to Gideon, Everyone who laps up the water with his tongue as a dog laps it, you shall set by himself, likewise everyone who bows down on his knees to drink.
6 And the number of those who lapped, putting their hand to their mouth, was 300 men, but all the rest of the people bowed down upon their knees to drink water.
7 And the Lord said to Gideon, With the 300 men who lapped I will deliver you, and give the Midianites into your hand. Let all the others return every man to his home.
8 So the people took provisions and their trumpets in their hands, and he sent all the rest of Israel every man to his home and retained those 300 men. And the host of Midian was below him in the valley.
9 That same night the Lord said to Gideon, Arise, go down against their camp, for I have given it into your hand.
10 But if you fear to go down, go with Purah your servant down to the camp
11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp. Then he went down with Purah his servant to the outposts of the camp of the armed men.
12 And the Midianites and the Amalekites and all the sons of the east lay along the valley like locusts for multitude; and their camels were without number, as the sand on the seashore for multitude.
13 When Gideon arrived, behold, a man was telling a dream to his comrade. And he said, Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.
14 And his comrade replied, This is nothing else but the sword of Gideon son of Joash, a man of Israel. Into his hand God has given Midian and all the host.
15 When Gideon heard the telling of the dream and its interpretation, he worshiped and returned to the camp of Israel and said, Arise, for the Lord has given into your hand the host of Midian.
16 And he divided the 300 men into three companies, and he put into the hands of all of them trumpets and empty pitchers, with torches inside the pitchers.
17 And he said to them, Look at me, then do likewise. When I come to the edge of their camp, do as I do.
18 When I blow the trumpet, I and all who are with me, then you blow the trumpets also on every side of all the camp and shout, For the Lord and for Gideon!
19 So Gideon and the 100 men who were with him came to the outskirts of the camp at the beginning of the middle watch, when the guards had just been changed, and they blew the trumpets and smashed the pitchers that were in their hands.
20 And the three companies blew the trumpets and shattered the pitchers, holding the torches in their left hands, and in their right hands the trumpets to blow [leaving no chance to use swords], and they cried, The sword for the Lord and Gideon!
21 They stood every man in his place round about the camp, and all the [Midianite] army ran—they cried out and fled.
22 When [Gideon’s men] blew the 300 trumpets, the Lord set every [Midianite’s] sword against his comrade and against all the army, and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah by Tabbath.
23 And the men of Israel were called together out of Naphtali and Asher and all Manasseh, and they pursued Midian.
24 And Gideon sent messengers throughout all the hill country of Ephraim, saying, Come down against the Midianites and take all the intervening fords as far as Beth-barah and also the Jordan. So all the men of Ephraim were gathered together and took all the fords as far as Beth-barah and also the Jordan.
25 And [the men of Ephraim] took the two princes of Midian, Oreb and Zeeb, and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
Judges 8
1 And the men of Ephraim said to Gideon, Why have you treated us like this, not calling us when you went to fight with Midian? And they quarreled with him furiously.
2 And he said to them, What have I done now in comparison with you? Is not the gleaning of the grapes of [your big tribe of] Ephraim better than the vintage of [my little clan of] Abiezer?
3 God has given into your hands the princes of Midian, Oreb and Zeeb, and what was I able to do in comparison with you? Then their anger toward him was abated when he had said that.
4 And Gideon came to the Jordan and passed over, he and the 300 men with him, faint yet pursuing.
5 And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian.
6 And the princes of Succoth said, Are Zebah and Zalmunna already in your hand, that we should give bread to your army?
7 And Gideon said, For that, when the Lord has delivered Zebah and Zalmunna into my hand, I will thresh your flesh with the thorns and briers of the wilderness!
8 And he went from there up to Penuel and made the same request, and the men of Penuel answered him as the men of Succoth had done.
9 And [Gideon] said to the men of Penuel, When I come again in peace, I will break down this tower.
10 Now Zebah and Zalmunna were in Karkor with their army—about 15,000 men, all who were left of all the army of the sons of the east, for there had fallen 120,000 men who drew the sword.
11 And Gideon went up by the route of those who dwelt in tents east of Nobah and Jogbehah and smote their camp [unexpectedly], for the army thought itself secure.
12 And Zebah and Zalmunna fled, and he pursued them and took the two kings of Midian, Zebah and Zalmunna, and terrified all the army.
13 Then Gideon son of Joash returned from the battle by the ascent of Heres.
14 And he caught a young man of Succoth and inquired of him, and [the youth] wrote down for him [the names of] the officials of Succoth and its elders, seventy-seven men.
15 And he came to the men of Succoth and said, Behold Zebah and Zalmunna, about whom you scoffed at me, saying, Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are faint?
16 And he took the elders of the city and thorns of the wilderness and briers, and with them he taught the men of Succoth [a lesson].
17 And he broke down the tower of Penuel and slew the men of the city.
18 Then [Gideon] said to Zebah and Zalmunna, What kind of men were they whom you slew at Tabor? And they replied, They were like you, each of them resembled the son of a king.
19 And he said, They were my brothers, the sons of my mother. As the Lord lives, if you had saved them alive, I would not slay you.
20 And [Gideon] said to Jether his firstborn [to embarrass them], Up, and slay them. But the youth drew not his sword, for he feared because he was yet a lad.
21 Then Zebah and Zalmunna said, Rise yourself and fall on us; for as the man is, so is his strength. And Gideon arose and slew Zebah and Zalmunna and took the [crescent-shaped] ornaments that were on their camels’ necks.
22 Then the men of Israel said to Gideon, Rule over us—you and your son and your son’s son also—for you have delivered us from the hand of Midian.
23 And Gideon said to them, I will not rule over you, and my son will not rule over you; the Lord will rule over you.
24 And Gideon said to them, Let me make a request of you—every man of you give me the earrings of his spoil. For [the Midianites] had gold earrings because they were Ishmaelites [general term for all descendants of Keturah].
25 And they answered, We will willingly give them. And they spread a garment, and every man cast on it the earrings of his spoil.
26 And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescents and pendants and the purple garments worn by the kings of Midian, and the chains that were about their camels’ necks.
27 And Gideon made an ephod [a sacred, high priest’s garment] of it, and put it in his city of Ophrah, and all Israel paid homage to it there, and it became a snare to Gideon and to his family.
28 Thus was Midian subdued before the Israelites so that they lifted up their heads no more. And the land had peace and rest for forty years in the days of Gideon.
29 Jerubbaal (Gideon) son of Joash went and dwelt in his own house.
30 Now Gideon had seventy sons born to him, for he had many wives.
31 And his concubine, who was in Shechem, also bore him a son, whom he named Abimelech.
32 Gideon son of Joash died at a good old age and was buried in the tomb of Joash his father in Ophrah of the Abiezrites.
33 As soon as Gideon was dead, the Israelites turned again and played the harlot after the Baals and made Baal-berith their god.
34 And the Israelites did not remember the Lord their God, Who had delivered them out of the hand of all their enemies on every side;
35 Neither did they show kindness to the family of Jerubbaal, that is, Gideon, in return for all the good which he had done for Israel.
Judges 9
1 Now Abimelech son of Jerubbaal (Gideon) went to Shechem to his mother’s kinsmen and said to them and to the whole clan of his mother’s family,
2 Say, I pray you, in the hearing of all the men of Shechem, Which is better for you: that all seventy of the sons of Jerubbaal reign over you, or that one man rule over you? Remember also that I am your bone and your flesh.
3 And his mother’s kinsmen spoke all these words concerning him in the hearing of all the men of Shechem, and their hearts inclined to follow Abimelech, for they said, He is our brother.
4 And they gave him seventy pieces of silver out of the house of Baal-berith, with which Abimelech hired worthless and foolhardy men who followed him.
5 And he went to his father’s house at Ophrah and slew his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham, the youngest son of Jerubbaal, was left, for he hid himself.
6 And all the men of Shechem gathered together and all of Beth-millo, and they went and made Abimelech king by the oak (terebinth) of the pillar at Shechem.
7 When it was told to Jotham, he went and stood at the top of Mount Gerizim and shouted to them, Hear me, men of Shechem, that God may hear you.
8 One time the trees went forth to anoint a king over them, and they said to the olive tree, Reign over us.
9 But the olive tree said to them, Should I leave my fatness, by which God and man are honored, and go to wave over the trees?
10 Then the trees said to the fig tree, You come and reign over us.
11 But the fig tree said to them, Should I leave my sweetness and my good fruit and go to wave over the trees?
12 Then the trees said to the vine (grapevine), You come and reign over us.
13 And the vine (grapevine) replied, Should I leave my new wine, which rejoices God and man, and go to wave over the trees?
14 Then all the trees said to the bramble, You come and reign over us.
15 And the bramble said to the trees, If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.
16 Now therefore, if you acted sincerely and honorably when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—
17 For my father fought for you, jeopardized his life, and rescued you from the hand of Midian;
18 And you have risen up against my father’s house this day and have slain his sons, seventy men, on one stone and have made Abimelech, son of his maidservant, king over the people of Shechem because he is your kinsman—
19 If you then have acted sincerely and honorably with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you;
20 But if not, let fire come out from Abimelech and devour the people of Shechem and Beth-millo, and let fire come out from the people of Shechem and Beth-millo and devour Abimelech.
21 And Jotham ran away and fled, and went to Beer and dwelt there for fear of Abimelech his brother.
22 Abimelech reigned three years over Israel.
23 And God sent an evil spirit between Abimelech and the men of Shechem, and the men of Shechem dealt treacherously with Abimelech,
24 That the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brothers.
25 And the men of Shechem set men in ambush against [Abimelech] on the mountaintops, and they robbed all who passed by them along that way; and it was told to Abimelech.
26 And Gaal son of Ebed came with his kinsmen and moved into Shechem, and the men of Shechem put confidence in him.
27 And they went out into the field, gathered their vineyard fruits and trod them, and held a festival; and going into the house of their god, they ate and drank and cursed Abimelech.
28 Gaal son of Ebed said, Who is Abimelech, and who are we of Shechem, that we should serve him? Were not the son of Jerubbaal and Zebul, his officer, servants of the men of Hamor the father and founder of Shechem? Then why should we serve him?
29 Would that this people were under my hand! Then would I remove Abimelech and say to him, Increase your army and come out.
30 When Zebul the city’s mayor heard the words of Gaal son of Ebed, his anger was kindled.
31 And he sent messengers to Abimelech slyly, saying, Behold, Gaal son of Ebed and his kinsmen have come to Shechem; and behold, they stir up the city to rise against you.
32 Now therefore, rise up by night, you and the men with you, and lie in wait in the field.
33 Then in the morning, as soon as the sun is up, rise early and set upon the city; and when Gaal and the men with him come out against you, do to them as opportunity permits.
34 And Abimelech rose up by night, and all the men with him, and they laid in wait against Shechem in four companies.
35 And Gaal son of Ebed came out and stood in the entrance of the city’s gate. Then Abimelech and the men with him rose up from ambush.
36 When Gaal saw the men, he said to Zebul, Look, men are coming down from the mountaintops! Zebul said to him, The shadow of the mountains looks to you like men.
37 And Gaal spoke again and said, See, men are coming down from the center of the land, and one company is coming from the direction of the oak of Meonenim [the sorcerers].
38 Then said Zebul to Gaal, Where is your [big] mouth now, you who said, Who is Abimelech, that we should serve him? Are not these the men whom you have despised? Go out now and fight with them.
39 And Gaal went out ahead of the men of Shechem and fought with Abimelech.
40 And Abimelech chased him, and he fled before him; and many fell wounded—even to the entrance of the gate.
41 And Abimelech lodged at Arumah, and Zebul thrust out Gaal and his kinsmen so that they could not live in Shechem.
42 The next day the men went out into the fields, and Abimelech was told.
43 He took his men and divided them into three companies and laid in wait in the field; and he looked and behold, the people were coming out of the city. And he rose up against them and smote them.
44 And Abimelech and the company with him rushed forward and stood in the entrance of the city’s gate, while the two other companies rushed upon all who were in the field and slew them.
45 And Abimelech fought against the city all that day. He took the city and slew the people who were in it. He demolished the city and sowed it with salt.
46 And when all the men of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith [the god of Berith].
47 Abimelech was told that all the people of the Tower of Shechem were gathered together.
48 And Abimelech went up to Mount Zalmon, he and all the men with him; and Abimelech took an ax in his hand and cut down a bundle of brush, picked it up, and laid it on his shoulder. And he said to the men with him, What you have seen me do, make haste to do also.
49 So each of the men cut down his bundle and following Abimelech put it against the stronghold and set [the stronghold] on fire over the people in it, so that all the people of the Tower of Shechem also died, about 1,000 men and women.
50 Then Abimelech went to Thebez and encamped against Thebez and took it.
51 But there was a strong tower in the city, and all the people of the city—men and women—fled to it, shut themselves in, and went to the roof of the tower.
52 And Abimelech came to the tower and fought against it and drew near the door of the tower to burn it with fire.
53 But a certain woman cast an upper millstone [down] upon Abimelech’s head and broke his skull.
54 Then he called hastily to the young man, his armor-bearer, and said to him, Draw your sword and slay me, so that men may not say of me, A woman slew him. And his young man thrust him through, and he died.
55 And when the men of Israel saw that Abimelech was dead, they departed each man to his home.
56 Thus God repaid the wickedness of Abimelech which he had done to his father [Gideon] by slaying his seventy brothers;
57 And all the wickedness of the men of Shechem God repaid upon their heads and caused to come upon them the curse of Jotham son of Jerubbaal.
Romans 4-5
Romans 4
1 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]
2 For if Abraham was justified (established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).
4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and to be envied is the person of whose sin the Lord will take no account nor reckon it against him.
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.
14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
15 For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].
16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.
18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.
19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.
20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
21 Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.
22 That is why his faith was credited to him as righteousness (right standing with God).
23 But [the words], It was credited to him, were written not for his sake alone,
24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,
25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].
Romans 5
1 Therefore, since we are justified (acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One).
2 Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God’s favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.
3 Moreover [let us also be full of joy now!] let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance.
4 And endurance (fortitude) develops maturity of character (approved faith and tried integrity). And character [of this sort] produces [the habit of] joyful and confident hope of eternal salvation.
5 Such hope never disappoints or deludes or shames us, for God’s love has been poured out in our hearts through the Holy Spirit Who has been given to us.
6 While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.
7 Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die.
8 But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.
9 Therefore, since we are now justified (acquitted, made righteous, and brought into right relationship with God) by Christ’s blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.
10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin’s dominion) through His [resurrection] life.
11 Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation.
12 Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [no one being able to stop it or to escape its power] because all men sinned.
13 [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men’s account where there is no law [to transgress].
14 Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving].
15 But God’s free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man’s falling away (his lapse, his offense), much more profusely did God’s grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.
16 Nor is the free gift at all to be compared to the effect of that one [man’s] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification (an act of righteousness).
17 For if because of one man’s trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God’s] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).
18 Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men.
19 For just as by one man’s disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man’s obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).
20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God’s unmerited favor) has surpassed it and increased the more and superabounded,
21 So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
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