One-Year Bible

 
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2 Samuel 1-2

Amplified Bible, Classic Edition
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2 Samuel 1

1 Now after the death of Saul, when David returned from the slaughter of the Amalekites, he had stayed two days in Ziklag,

2 When on the third day a man came from Saul’s camp with his clothes torn and dust on his head. When he came to David, he fell to the ground and did obeisance.

3 David said to him, Where have you come from? He said, I have escaped from the camp of Israel.

4 David said to him, How did it go? Tell me. He answered, The men have fled from the battle. Many have fallen and are dead; Saul and Jonathan his son are dead also.

5 David said to the young man, How do you know Saul and Jonathan his son are dead?

6 The young man said, By chance I happened to be on Mount Gilboa and I saw Saul leaning on his spear, and behold, the chariots and horsemen were close behind him.

7 When he looked behind him, he saw me and called to me. I answered, Here I am.

8 He asked me, Who are you? I answered, An Amalekite.

9 He said to me, Rise up against me and slay me; for terrible dizziness has come upon me, yet my life is still in me [and I will be taken alive].

10 So I stood up against him and slew him, because I was sure he could not live after he had fallen. So I took the crown on his head and the bracelet on his arm and have brought them here to my lord.

11 Then David grasped his own clothes and tore them; so did all the men with him.

12 They mourned and wept for Saul and Jonathan his son, and fasted until evening for the Lord’s people and the house of Israel, because of their defeat in battle.

13 David said to the young man who told him, Where are you from? He answered, I am the son of a foreigner, an Amalekite.

14 David said to him, Why were you not afraid to stretch forth your hand to destroy the Lord’s anointed?

15 David called one of the young men and said, Go near and fall upon him. And he smote him so that he died.

16 David said to [the fallen man], Your blood be upon your own head; for you have testified against yourself, saying, I have slain the Lord’s anointed.

17 David lamented with this lamentation over Saul and Jonathan his son,

18 And he commanded to teach it, [the lament of] the bow, to the Israelites. Behold, it is written in the Book of Jashar:

19 Your glory, O Israel, is slain upon your high places. How have the mighty fallen!

20 Tell it not in Gath, announce it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.

21 O mountains of Gilboa, let there be no dew or rain upon you, or fields with offerings. For there the shield of the mighty was defiled, the shield of Saul, as though he were not anointed with oil.

22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

23 Saul and Jonathan, beloved and lovely! In their lives and in their deaths they were not divided. They were swifter than eagles, they were stronger than lions.

24 You daughters of Israel, weep over Saul, who clothed you in scarlet with [other] delights, who put ornaments of gold upon your apparel.

25 How have the mighty fallen in the midst of the battle! Jonathan lies slain upon your high places.

26 I am distressed for you, my brother Jonathan; very pleasant have you been to me. Your love to me was wonderful, passing the love of women.

27 How have the mighty fallen, and the weapons of war perished!

 

2 Samuel 2

1 After this, David inquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said to him, Go up. David said, To which shall I go up? And He said, To Hebron.

2 So David went up there with his two wives, Ahinoam the Jezreelitess and Abigail, the widow of Nabal of Carmel.

3 And David brought up his men who were with him, each one with his household, and they dwelt in the towns of Hebron.

4 And the men of Judah came and there they anointed David king over the house of Judah. They told David, The men of Jabesh-gilead buried Saul.

5 And David sent messengers to the men of Jabesh-gilead, saying, May the Lord bless you because you showed kindness and loyalty to Saul your king and buried him.

6 And now may the Lord show loving-kindness and faithfulness to you. I also will do well by you because you have done this.

7 So now, let your hands be strengthened and be valiant, for your master Saul is dead, and the house of Judah has anointed me king over them.

8 Now Abner son of Ner, commander of Saul’s army, took Ish-bosheth son of Saul and brought him over to Mahanaim.

9 And he made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel.

10 Ish-bosheth, Saul’s son, was forty years old when he began his two-year reign over Israel. But the house of Judah followed David.

11 And David was king in Hebron over the house of Judah for seven years and six months.

12 And Abner son of Ner and the servants of Ish-bosheth son of Saul went out from Mahanaim to Gibeon.

13 Joab son of Zeruiah and the servants of David went out also; and the two groups met by the pool of Gibeon, seating themselves with one group on either side of the pool.

14 And Abner said to Joab, Let the young men now arise and have a contest before us. And Joab said, Let them arise.

15 Then there arose and went over by number—twelve of Benjamin who were with Ish-bosheth son of Saul, and twelve of the servants of David.

16 And each caught his opponent by the head and thrust his sword into his side; so they all fell together. Therefore that place was called the Field of Sharp Knives, which is at Gibeon.

17 A very fierce battle followed, and Abner and the men of Israel were beaten before the servants of David.

18 Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light of foot as a wild roe or antelope.

19 Asahel pursued Abner, and as he ran he turned not to the right hand or to the left from following Abner.

20 Then Abner looked behind him and said, Are you Asahel? He answered, I am.

21 Abner said to him, Turn aside to your right or left, and seize one of the young men and take his armor. But Asahel would not turn aside from following him.

22 And Abner said again to Asahel, Turn aside from following me. Why should I strike you to the ground? How then should I be able to face Joab your brother?

23 Asahel refused to turn aside; so Abner with the rear end of his spear smote him through the abdomen, and he fell and died where he fell. And all who came to the place where Asahel fell and died stood still.

24 But Joab and Abishai [his brothers] pursued Abner; the sun was going down as they came to the hill of Ammah, before Giah on the way to the wilderness of Gibeon.

25 And the Benjamites gathered together behind Abner and became one troop and took their stand on the top of a hill.

26 Then Abner called to Joab, Shall the sword devour forever? Do you not know that bitterness will be the result? How long will it be then before you bid the people to stop pursuing their brethren?

27 Joab said, As God lives, if you had not spoken, surely the men would have stopped pursuing their brethren in the morning.

28 So Joab blew a trumpet, and all the people stood still and pursued Israel no more, nor did they fight any more.

29 Abner and his men went all night through the Arabah [plain], crossed the Jordan, and went through the whole Bithron [district of ravines] and came to Mahanaim.

30 Joab returned from pursuing Abner, and when he had gathered all the people together, there were missing of David’s servants nineteen men besides Asahel.

31 But the servants of David had slain of Benjamin 360 of Abner’s men.

32 And they took up Asahel and buried him in the tomb of his father at Bethlehem. And Joab and his men walked all night and came to Hebron at daybreak.

1 Corinthians 15

Amplified Bible, Classic Edition

1 Corinthians 15

1 And now let me remind you [since it seems to have escaped you], brethren, of the Gospel (the glad tidings of salvation) which I proclaimed to you, which you welcomed and accepted and upon which your faith rests,

2 And by which you are saved, if you hold fast and keep firmly what I preached to you, unless you believed at first without effect and all for nothing.

3 For I passed on to you first of all what I also had received, that Christ (the Messiah, the Anointed One) died for our sins in accordance with [what] the Scriptures [foretold],

4 That He was buried, that He arose on the third day as the Scriptures foretold,

5 And [also] that He appeared to Cephas (Peter), then to the Twelve.

6 Then later He showed Himself to more than five hundred brethren at one time, the majority of whom are still alive, but some have fallen asleep [in death].

7 Afterward He was seen by James, then by all the apostles (the special messengers),

8 And last of all He appeared to me also, as to one prematurely and born dead [no better than an unperfected fetus among living men].

9 For I am the least [worthy] of the apostles, who am not fit or deserving to be called an apostle, because I once wronged and pursued and molested the church of God [oppressing it with cruelty and violence].

10 But by the grace (the unmerited favor and blessing) of God I am what I am, and His grace toward me was not [found to be] for nothing (fruitless and without effect). In fact, I worked harder than all of them [the apostles], though it was not really I, but the grace (the unmerited favor and blessing) of God which was with me.

11 So, whether then it was I or they, this is what we preach and this is what you believed [what you adhered to, trusted in, and relied on].

12 But now if Christ (the Messiah) is preached as raised from the dead, how is it that some of you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, then Christ has not risen;

14 And if Christ has not risen, then our preaching is in vain [it amounts to nothing] and your faith is devoid of truth and is fruitless (without effect, empty, imaginary, and unfounded).

15 We are even discovered to be misrepresenting God, for we testified of Him that He raised Christ, Whom He did not raise in case it is true that the dead are not raised.

16 For if the dead are not raised, then Christ has not been raised;

17 And if Christ has not been raised, your faith is mere delusion [futile, fruitless], and you are still in your sins [under the control and penalty of sin];

18 And further, those who have died in [spiritual fellowship and union with] Christ have perished (are lost)!

19 If we who are [abiding] in Christ have hope only in this life and that is all, then we are of all people most miserable and to be pitied.

20 But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death].

21 For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come].

22 For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive.

23 But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ’s [own will be resurrected] at His coming.

24 After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power.

25 For [Christ] must be King and reign until He has put all [His] enemies under His feet.

26 The last enemy to be subdued and abolished is death.

27 For He [the Father] has put all things in subjection under His [Christ’s] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him.

28 However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].

29 Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?

30 [For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour?

31 [I assure you] by the pride which I have in you in [your fellowship and union with] Christ Jesus our Lord, that I die daily [I face death every day and die to self].

32 What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.

33 Do not be so deceived and misled! Evil companionships (communion, associations) corrupt and deprave good manners and morals and character.

34 Awake [from your drunken stupor and return] to sober sense and your right minds, and sin no more. For some of you have not the knowledge of God [you are utterly and willfully and disgracefully ignorant, and continue to be so, lacking the sense of God’s presence and all true knowledge of Him]. I say this to your shame.

35 But someone will say, How can the dead be raised? With what [kind of] body will they come forth?

36 You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first.

37 Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains.

38 But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own.

39 For all flesh is not the same, but there is one kind for humans, another for beasts, another for birds, and another for fish.

40 There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind.

41 The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance.

42 So it is with the resurrection of the dead. [The body] that is sown is perishable and decays, but [the body] that is resurrected is imperishable (immune to decay, immortal).

43 It is sown in dishonor and humiliation; it is raised in honor and glory. It is sown in infirmity and weakness; it is resurrected in strength and endued with power.

44 It is sown a natural (physical) body; it is raised a supernatural (a spiritual) body. [As surely as] there is a physical body, there is also a spiritual body.

45 Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life].

46 But it is not the spiritual life which came first, but the physical and then the spiritual.

47 The first man [was] from out of earth, made of dust (earthly-minded); the second Man [is] the Lord from out of heaven.

48 Now those who are made of the dust are like him who was first made of the dust (earthly-minded); and as is [the Man] from heaven, so also [are those] who are of heaven (heavenly-minded).

49 And just as we have borne the image [of the man] of dust, so shall we and so let us also bear the image [of the Man] of heaven.

50 But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal).

51 Take notice! I tell you a mystery (a secret truth, an event decreed by the hidden purpose or counsel of God). We shall not all fall asleep [in death], but we shall all be changed (transformed)

52 In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed).

53 For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death).

54 And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished forever) in and unto victory.

55 O death, where is your victory? O death, where is your sting?

56 Now sin is the sting of death, and sin exercises its power [upon the soul] through [the abuse of] the Law.

57 But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be firm (steadfast), immovable, always abounding in the work of the Lord [always being superior, excelling, doing more than enough in the service of the Lord], knowing and being continually aware that your labor in the Lord is not futile [it is never wasted or to no purpose].