2 Samuel 5-6
2 Samuel 5
1 Then all the tribes of Israel came to David at Hebron and said, Behold, we are your bone and your flesh.
2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord told you, You shall feed My people Israel and be prince over [them].
3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them [there] before the Lord, and they anointed [him] king over Israel.
4 David was thirty years old when he began his forty-year reign.
5 In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You shall not enter here, for the blind and the lame will prevent you; they thought, David cannot come in here.
7 Nevertheless, David took the stronghold of Zion, that is, the City of David.
8 David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David’s soul. So they say, The blind and the lame shall not come into the house.
9 So David dwelt in the stronghold and called it the City of David. And he built round about from the Millo and inward.
10 David became greater and greater, for the Lord God of hosts was with him.
11 Hiram king of Tyre sent messengers to David, and cedar trees, carpenters, and masons; and they built David a house.
12 And David perceived that the Lord had established him king over Israel and that He had exalted his kingdom for His people Israel’s sake.
13 And David took more concubines and wives out of Jerusalem, after he came from Hebron, and other sons and daughters were born to [him].
14 And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
15 Ibhar, Elishua, Nepheg, Japhia,
16 Elishama, Eliada, and Eliphelet.
17 When the Philistines heard that David had been anointed king over Israel, they all went up to find [him], but [he] heard of it and went down to the stronghold.
18 The Philistines also came and spread themselves in the Valley of Rephaim.
19 David inquired of the Lord, saying, Shall I go up against the Philistines? Will You deliver them into my hand? And the Lord said to David, Go up, for I will surely deliver [them] into your hand.
20 And David came to Baal-perazim, and he smote them there, and said, The Lord has broken through my enemies before me, like the bursting out of great waters. So he called the name of that place Baal-perazim [Lord of breaking through].
21 There the Philistines left their images, and David and his men took them away.
22 The Philistines came up again and spread themselves out in the Valley of Rephaim.
23 When David inquired of the Lord, He said, You shall not go up, but go around behind them and come upon them over opposite the mulberry (or balsam) trees.
24 And when you hear the sound of marching in the tops of the mulberry trees, then bestir yourselves, for then has the Lord gone out before you to smite the army of the Philistines.
25 And David did as the Lord had commanded him, and smote the Philistines from Geba to Gezer.
2 Samuel 6
1 Again David gathered together all the chosen men of Israel, 30,000.
2 And [he] arose and went with all the people who were with him to Baale-judah [Kiriath-jearim] to bring up from there the ark of God, which is called by the name of the Lord of hosts, Who sits enthroned above the cherubim.
3 And they set the ark of God upon a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, drove the new cart.
4 And they brought it out of the house of Abinadab, which was on the hill, with the ark of God; and Ahio went before the ark.
5 And David and all the house of Israel played before the Lord with all their might, with songs, lyres, harps, tambourines, castanets, and cymbals.
6 And when they came to Nacon’s threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled and shook it.
7 And the anger of the Lord was kindled against Uzzah; and God smote him there for touching the ark, and he died there by the ark of God.
8 David was grieved and offended because the Lord had broken forth upon Uzzah, and that place is called Perez-uzzah [the breaking forth upon Uzzah] to this day.
9 David was afraid of the Lord that day and said, How can the ark of the Lord come to me?
10 So David was not willing to take the ark of the Lord to him into the City of David; but he took it aside into the house of Obed-edom the Gittite.
11 And the ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and all his household.
12 And it was told King David, The Lord has blessed the house of Obed-edom and all that belongs to him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the City of David with rejoicing;
13 And when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling.
14 And David danced before the Lord with all his might, clad in a linen ephod [a priest’s upper garment].
15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the trumpet.
16 As the ark of the Lord came into the City of David, Michal, Saul’s daughter [David’s wife], looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart.
17 They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it, and David offered burnt offerings and peace offerings before the Lord.
18 When David had finished offering the burnt offerings and peace offerings, he blessed the people in the name [and presence] of the Lord of hosts,
19 And distributed among all the people, the whole multitude of Israel, both to men and women, to each a cake of bread, a portion of meat, and a cake of raisins. So all the people departed, each to his house.
20 Then David returned to bless his household. And [his wife] Michal daughter of Saul came out to meet David and said, How glorious was the king of Israel today, who stripped himself of his kingly robes and uncovered himself in the eyes of his servants’ maids as one of the worthless fellows shamelessly uncovers himself!
21 David said to Michal, It was before the Lord, Who chose me above your father and all his house to appoint me as prince over Israel, the people of the Lord. Therefore will I make merry [in pure enjoyment] before the Lord.
22 I will be still more lightly esteemed than this, and will humble and lower myself in my own sight [and yours]. But by the maids you mentioned, I will be held in honor.
23 And Michal the daughter of Saul had no child to the day of her death.
2 Corinthians 1
2 Corinthians 1
1 Paul, an apostle (a special messenger) of Christ Jesus by the will of God, and Timothy [our] brother, to the church (assembly) of God which is at Corinth, and to all the saints (the people of God) throughout Achaia (most of Greece):
2 Grace (favor and spiritual blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah, the Anointed One).
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of sympathy (pity and mercy) and the God [Who is the Source] of every comfort (consolation and encouragement),
4 Who comforts (consoles and encourages) us in every trouble (calamity and affliction), so that we may also be able to comfort (console and encourage) those who are in any kind of trouble or distress, with the comfort (consolation and encouragement) with which we ourselves are comforted (consoled and encouraged) by God.
5 For just as Christ’s [own] sufferings fall to our lot [as they overflow upon His disciples, and we share and experience them] abundantly, so through Christ comfort (consolation and encouragement) is also [shared and experienced] abundantly by us.
6 But if we are troubled (afflicted and distressed), it is for your comfort (consolation and encouragement) and [for your] salvation; and if we are comforted (consoled and encouraged), it is for your comfort (consolation and encouragement), which works [in you] when you patiently endure the same evils (misfortunes and calamities) that we also suffer and undergo.
7 And our hope for you [our joyful and confident expectation of good for you] is ever unwavering (assured and unshaken); for we know that just as you share and are partners in [our] sufferings and calamities, you also share and are partners in [our] comfort (consolation and encouragement).
8 For we do not want you to be uninformed, brethren, about the affliction and oppressing distress which befell us in [the province of] Asia, how we were so utterly and unbearably weighed down and crushed that we despaired even of life [itself].
9 Indeed, we felt within ourselves that we had received the [very] sentence of death, but that was to keep us from trusting in and depending on ourselves instead of on God Who raises the dead.
10 [For it is He] Who rescued and saved us from such a perilous death, and He will still rescue and save us; in and on Him we have set our hope (our joyful and confident expectation) that He will again deliver us [from danger and destruction and draw us to Himself],
11 While you also cooperate by your prayers for us [helping and laboring together with us]. Thus [the lips of] many persons [turned toward God will eventually] give thanks on our behalf for the grace (the blessing of deliverance) granted us at the request of the many who have prayed.
12 It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).
13 For we write you nothing else but simply what you can read and understand [there is no double meaning to what we say], and I hope that you will become thoroughly acquainted [with divine things] and know and understand [them] accurately and well to the end,
14 [Just] as you have [already] partially known and understood and acknowledged us and recognized that you can [honestly] be proud of us, even as we [can be proud] of you on the day of our Lord Jesus.
15 It was with assurance of this that I wanted and planned to visit you first [of all], so that you might have a double favor and token of grace (goodwill).
16 [I wanted] to visit you on my way to Macedonia, and [then] to come again to you [on my return trip] from Macedonia and have you send me forward on my way to Judea.
17 Now because I changed my original plan, was I being unstable and capricious? Or what I plan, do I plan according to the flesh [like a worldly man], ready to say Yes, yes, [when it may mean] No, no?
18 As surely as God is trustworthy and faithful and means what He says, our speech and message to you have not been Yes [that might mean] No.
19 For the Son of God, Christ Jesus (the Messiah), Who has been preached among you by us, by myself, Silvanus, and Timothy, was not Yes and No; but in Him it is [always the divine] Yes.
20 For as many as are the promises of God, they all find their Yes [answer] in Him [Christ]. For this reason we also utter the Amen (so be it) to God through Him [in His Person and by His agency] to the glory of God.
21 But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [enduing us with the gifts of the Holy Spirit];
22 [He has also appropriated and acknowledged us as His by] putting His seal upon us and giving us His [Holy] Spirit in our hearts as the security deposit and guarantee [of the fulfillment of His promise].
23 But I call upon God as my soul’s witness: it was to avoid hurting you that I refrained from coming to Corinth—
24 Not that we have dominion [over you] and lord it over your faith, but [rather that we work with you as] fellow laborers [to promote] your joy, for in [your] faith (in your strong and welcome conviction or belief that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God) you stand firm.
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